Soul is the principle or first perfection of a living natural body; technical accounts distinguish its powers and grades.
In ʿAllāmah Ṭabāṭabāʾī’s Works
In the reviewed Uṣūl epistemological passage, ʿAllāmah Ṭabāṭabāʾī characterizes the self as a unified, individuated, enduring subject directly present to itself, not a succession of perceptions. This describes the soul’s cognitive role here, not an exhaustive account of the soul in all his works.
Source: Uṣūl-i Falsafah wa Rawish-i Riʾālism
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